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Augustine characterizes his philosophical project as one of "faith seeking understanding." What does he mean by this?  To put it another way: How does Augustine view the relationship between faith and reason? Are they mutually supporting? Does one take priority over the other? How might Augustine's 4th century philosophical ideas relate to what contemporary psychology teaches us about the way that our emotions, likes/dislikes, and prior beliefs effect the way we form new beliefs and process information (see the posted video on confirmation bias)? Support your answers using philosophical argumentation. Please present arguments, evidence, and/or examples that support the answers you give. Include direct quotations with accompanying page numbers when citing the text. Book is The Great Conversation a historical introduction to philosophy ninth edition. Chapter 13. A post that receives a grade of “high pass” will be given all ten points. To receive a high pass, your post must demonstrate exceptional understanding of the material, include strong, well-supported arguments, contain original examples/insights, and be written in transparently clear prose. It will contain few (if any) errors of comprehension, unsupported assertions, or hackneyed examples. post that contains more than ten spelling or grammatical errors will automatically receive a failing grade.





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Augustine’s famous formulation of his philosophical project as “faith seeking understanding” (Latin: fides quaerens intellectum) reflects a deeply intertwined relationship between faith and reason. For Augustine, faith and reason are not oppositional forces but rather mutually supportive elements in the quest for truth. He believed that faith is the necessary starting point for understanding deeper spiritual truths, and that reason, in turn, can help illuminate and deepen that faith. This idea reflects Augustine's broader theological stance that human knowledge, by itself, is insufficient to fully grasp divine reality. Faith leads to understanding, and understanding in turn strengthens faith.

In Augustine’s view, the human mind, because of its fallen nature, is fundamentally limited and unable to fully comprehend the vastness of divine truth on its own. He acknowledges the importance of reason and intellect, but he also insists that reason is insufficient unless it is informed by faith. Augustine sees faith as a kind of intellectual commitment or assent to the truth revealed by God, whether in sacred texts or through the inner workings of the soul. Faith, in this sense, is not blind or irrational; rather, it is the foundation that allows reason to function properly in the pursuit of truth. Faith is the lens through which we can begin to understand the world, and reason helps us grasp the meaning of that faith in a more systematic way.

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